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Say Little. Do Much.

When Yeshua was walking this earth, he was continually teaching his disciples his interpretations of Torah. He continually emphasized repentance and loving both our Heavenly Father and our neighbor through our actions and not merely our feelings. This naturally leads us to Shammai’s teaching in Pirkei Avot. Shammai taught his disciples, “Say little and do much” (Avot 1:15). According to the Talmud the wicked say much and do little, but the righteous say little and do much. An example is given of Abraham and how his deeds exceeded his words: 

The Eternal Life of Sarah

Parashat Chayei Sarah (Genesis 23:1-25:18)

This week’s Torah portion begins by giving us the lifespan of Sarah.

And these were the life of Sarah: one hundred years, twenty years and seven years; the years of the life of Sarah. (Genesis 23:1)

Since this portion is titled Chayei Sarah, “The Life of Sarah,” we would expect to read more about the life of Sarah. But the very next words we read are, “And Sarah died.” It’s not quite what we expect of our Torah portion.

Wearing the Mask of Hypocrisy

Yeshua emphasized this point to his disciples:

If you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? (Matthew 5:46–47)

Partnering With God

Lech Lecha (Genesis 12:1-17:27)

Partnering With God

First Light

Parashat B'reisheet (Genesis 1:1-6:8)

Parashat B’reisheet is always filled with fascination and intrigue whenever we study it. There are so many facets of the Creation account to explore that it would take a lifetime to begin unraveling them. For instance, on the first day of Creation, we read about the creation of light:

Two Witnesses

Parashat Ha'azinu (Deuteronomy 32:1-32:52)

This week’s Torah portion is only a single chapter long. The Ha’azinu, the Song of Moses, spans all fifty-two verses of our Torah portion. When reading this parashah, there are several questions that come up. We will only have time to answer a few at this time. 

First, in a Torah scroll the Song of Moses is written in two columns, rather than one. Why does this passage merit this unique rendering? The song opens with the words:

A Recipe For Rebellion

Parashat Vayelech (Deuteronomy 31:1-31:30)

Parashat Vayelech, one of the shortest portions in the Torah, is only thirty verses long. However, if we look carefully, we can find within it a recipe for rebellion:

For I know how rebellious and stubborn you are. Behold, even today while I am yet alive with you, you have been rebellious against the LORD. How much more after my death! (Deuteronomy 31:27)

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